Adrian Mayer

Duration: 20 mins 37 secs
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Description: An interview with Adrian Mayer where he talks about his background and his work in central India and Fiji, and his relations with certain anthropologists. Interview of Adrian Mayer by Alan Macfarlane on 5th July 1983. About 20 minutes, poor sound. Generously supported by the Leverhulme Trust.
 
Created: 2011-04-08 09:27
Collection: Film Interviews with Leading Thinkers
Publisher: University of Cambridge
Copyright: Professor Alan Macfarlane
Language: eng (English)
Distribution: World     (downloadable)
Keywords: anthropology; India; caste; kinship; Fiji;
Credits:
Actor:  Adrian Mayer
Director:  Alan Macfarlane
Reporter:  Sarah Harrison
Explicit content: No
Aspect Ratio: 4:3
Screencast: No
Bumper: UCS Default
Trailer: UCS Default
Transcript
Transcript:
[Sound rather poor]

0:00:50 Introduction; born 1922, educated in United States; was in India for a couple of years at the end of the Bengal famine doing famine relief, then in South India; came back to England middle of 1947 hoping to return to India in some capacity after Independence; went to S.O.A.S. to learn Hindi; Cyril Belshaw suggested he saw Raymond Firth who encouraged him to attend the L.S.E. seminar; as a result took the Diploma which included social anthropology, physical anthropology, linguistics and archaeology; then went on to do fieldwork

0:03:50 Of anthropologists, influenced by Raymond Firth, Nadel; first extended fieldwork in Fiji based on factions rather than groups where he had to work out a new method for analysis

0:06:14 Further fieldwork on Indian caste system in 1954; original conceptions overturned, possibly because he was among the first group of anthropologist to really look at caste, including F.G. Bailey and S.C. Dube

0:09:45 Worked with F.G. Bailey for 6-7 years but not really influenced by anyone else; recently become interested in notions of cultural forms and influenced by Schneider on kinship

0:12:31 Louis Dumont’s work was generally published after own fieldwork in India; did revisit original fieldwork village after thirty years and found many of the village leaders still there as had assumed they were far older than in fact they were; no real structural changes in the village although caste strictures have relaxed somewhat; Harijans now attend village meeting etc.; generally wealthier, has electricity, comfortable

0:17:00 Now there are many more possibilities for young anthropologists in the range of options such as medical anthropology, linguistic anthropology etc.; may not lead to a job but shouldn’t necessarily expect that
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